virat roop of lord vishnu

He wore celestial garlands and garments, and many divine scents were smeared over His body. Early Gupta and post-Gupta sculptors were faced with difficulty of portraying infiniteness and multiple body parts in a feasible way. Vishvarupa is considered the supreme form of Vishnu, where the whole universe is described as contained in him. Narada asked them what god they could possibly be worshipping, given that they were such illustrious divine beings themselves. Also, I would like to know whether this swaroop was ever shown to anybody else.

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Forms of Vishnu Forms of Krishna. Here, however, are all the Pandavas and all the Vrishnis and Andhakas. The sun and the moon are his eyes. It’s just like the fact that Balarama was an incarnation of Vishnu’s serpent Adiseshan, and Adiseshan is himself an incarnation of Vishnu’s Vyuha form Sankarshana, and Sankarshana is also another name for Balarama.

So Krishna reveals his Vishwarupa form to everyone in the court, to show the Kauravas what they’re up against if they choose to go to war with the Pandavas:. Thence he strode out to every side over what cats not and what cats. His head covers the sky.

The central image is ten-headed and ten-armed and is surrounded by the three regions of Hindu cosmology, Svarga heavenly realms, upper portion of the stone reliefPrithvi the earth, the middle and Patala the underworld, the bottom and corresponding beings gods, humans and animals and nagas and spirits respectively.


In the climactic war in the Mahabharatathe Pandava prince Arjuna and his brothers fight virzt their cousins, the Kauravas with Krishna as his charioteer. KrishnaShweta No, my question although started with Mahabharata but is actually open. The Vishvarupa Darshan is a cosmic representation of gods and goddesses, sages and asuras, good and the bad as we perceive in our own particular perspective of existence in this world.

Krishna is almost always included; in exceptions, he is considered the source of all avatars. His raised ankles reflected the brilliant effulgence emanating from the nails on His petallike toes, which beautified His lotus feet. He wore yellow garments and had four arms and reddish lotus-petal eyes. Vishvarupa is considered the supreme form of Vishnu, where the whole universe is described as contained in him. Thanks for your reply but can you please put the exact text also in your answer and provide the link from where I can read the same along with its translation.

Two Avatars in Cosmological Perspective. Vorat the description given in the Gita is the description given in the Mahabharata. The rest of the stated incidents were unknown to me. Arjuna experiences the vision of the Vishvarupa with divine vision endowed to him by Krishna.


The theophany is called Vishvamurti. Where the promise is given, Vamana transforms into his Vishvarupa, containing various deities in his body. Possibly a fourth head existed which popped up from the horse head. In some respects it resembled the hue of the peacock’s neck, and in some that of a string of pearls.


You have numberless arms, and the sun and moon are Your eyes. With one of his mouths he uttered the syllable Om and then the Gayatri following Om.

So Krishna gives Arjuna divine eyes to see his Vishwarupa form:. And, O bull of the Vlshnu race, all the denizens of the earth were filled with great wonder. Girat form was decorated with many celestial ornaments and bore many divine upraised weapons.

His many hands roopp various weapons.

Vishnu virat roop | Hare Krishna | Krishna, Lord vishnu, Lord krishna

People often assume that it was Vishnu’s four-armed form which gave birth to Brahma, but it was actually the Vishwarupa form that lied down at birat end of the Mahapralaya on Vishnu’s serpent Adiseshan. And from his eyes and nose and ears and every part of his body, issued fierce sparks of fire mixed with smoke.

The inside of his body is described. Various deities; celestial beings like VasusMarutsAshvinsYakshasGandharvasApsaras ; Vedic scriptures and sacrifices are contained in his body. Vishvarupa as a multi-headed and multi-armed god or all components of the universe displayed in the body of the deity.